There used to be a fable, commonly imposed as fact on schoolchildren in the United States, that in Columbus’ time nearly everyone believed the Earth was flat. Fortunately, this untruth has been quietly abandoned, although it has been supplanted by another myth, this one crediting the ancient Greeks with having first disproved the “flat Earth” concept.
History professor Jeffrey Burton Russell noted that with few exceptions “no educated person in the history of Western Civilization from the third century BC onward believed that the earth was flat—a position that is no doubt true yet still reflects a limited Western perspective. It fails to acknowledge that aboriginal and ancient people, spanning far back into the last ice age, knew the Earth to be spherical. They knew the nature of creation to be cyclical (or vortical), and they acknowledged, revered and cultivated understanding of universal law. Evidence of their seemingly impossible technological manifestations—the Great Pyramid being among the most widely recognized, with many others gaining attention—lies in ruins around the Earth, the implications largely ignored by experts who can’t adequately explain them within academically accepted contemporary models.
Evidence of their seemingly impossible technological manifestations—the Great Pyramid being among the most widely recognized, with many others gaining attention—lies in ruins around the Earth, the implications largely ignored by experts who can’t adequately explain them within academically accepted contemporary models. Great Pyramid of Giza at night. ( CC BY ND 2.0 )
The Hopi Indians of the American Southwest represent the oldest continuous Native American group in the current United States. Contradicting professional opinion, the Hopi claim they did not come to this continent across the Bering Strait but north from South America, according to Oswald “White Bear” Fredericks, whom I met twice as a teenager through my high school anthropology teacher. White Bear (1905–1996) was the primary Hopi consultant for Frank Waters’ Book of the Hopi, a common title in university libraries.
During our current period of history, the Bear Clan supersedes all other clans in authority and serves as the tribe’s historians. It preserves the knowledge and memory of Hopi migrations and history, so White Bear proved to be an unusually valuable source. Even if Western orthodoxy won’t accept the truth of his startling claims—that technological civilizations have previously arisen and fallen, and that beings from other habitable planets have visited Earth—it must be conceded that his claims are at least ethnographically valid. It’s true that the Hopi sincerely believe their tribal history, and it might benefit us to consider seriously what White Bear said.
Essentially, White Bear described a succession of cycles, over vast periods of terrestrial time, which involve the development and destruction of societies. Humanity, he said, advances for a long period—a golden age—then progressively loses connection with its true spiritual nature through egoism and avarice, and this disharmony eventually manifests in the three-dimensional realm as natural disasters, conflicts, wars, environmental degradation and disease. In the Western view, these things happen to us; but in the Hopi world-view, spirit and form intimately intertwine, so mankind’s disharmonious (evil) deeds manifest in the physical environment as crises.
In the late 1970s, a former NASA engineer named Josef Blumrich enlisted White Bear’s help in producing a book in German called Kásskara und die sieben Welten (Kásskara and the Seven Worlds), which has not been published in English. During the course of his research, Blumrich often stayed with White Bear and his wife, Naomi, at their home in Sedona, Arizona. The couple escorted Blumrich to ceremonies on the Hopi reservation, explaining to him what was happening, and arranged for him to interview elders of various clans. Blumrich recorded White Bear, and Naomi transcribed those recordings into a typed and coherent transcript. That manuscript is the basis for Blumrich’s book.
Oswald “White Bear” Fredericks and his wife, Naomi, photographed in 1985 at their home in Sedona, Arizona. (Source: © Henry J. Denny)
A few years ago, I received a partial copy of the document from Henry Denny, the teacher through whom I met White Bear. I recently searched the web for a complete copy, not expecting to find one, and was surprised to find two sources. I enquired, not hearing from one but learning from the other that she had acquired the document in the same way Henry had—directly from White Bear and Naomi. The quoted passages that follow are slightly edited for publication here.
Kásskara: A Land that Sank into the Pacific Ocean
The document begins with White Bear’s introduction. “This is the history of my ancestors and the clans who came to this land. The continent on which my people lived for a long time was sinking into the sea. The people had to leave it and go to a new continent in the east to make a new beginning.”
White Bear described Kásskara as a continent that sank into the Pacific Ocean. He said Hawaii is a remnant of the Hopi ancestors’ original motherland, and Rapa Nui (Easter Island) is the last remaining of several islands that helped Kásskaran refugees cross the vast expanse of ocean to South America. Kásskara was submerging at about the same time as Atlantis was sinking, although Atlantis went down quickly, White Bear said, due to its heavier negative karma. Because Kásskara’s offenses were not as serious, the retribution that its people suffered was lighter and the destruction happened more slowly, allowing the population time to flee.
Ancient Hopi Village of Wolpi. Arizona, USA. ( Public Domain )
It was important and necessary, White Bear felt, to inform the world about Hopi history and the previous cycles of advancement and destruction the world has undergone, but he was heavily criticized by some Hopi who believed that he should not have revealed these truths to the masses.
White Bear said: “It is time to speak about our people and to tell you who we are and why we are here in the hope that